Any number of times over the years the inspiration for these “Sunday Sermon” pieces has been drawn from some idea put forward by the priests at my church.
Today, Father Sean English provided that inspiration with his sermon in which he spoke of the “Three Kings” in relation to today’s celebration of the Epiphany.
The Epiphany goes by a few other names as well, depending on your cultural background or the specific church to which you may belong. The most frequent are for “Little Christmas” or “Three Kings Day” celebrations.
In today’s world, when someone is said to have an “epiphany” it means that some sudden realization has come upon them. A moment of clarity in which something fundamental is revealed to them.
The “three kings” or “three wise men” or even the “Magi” as they have alternately been known through history are credited with both having and passing on such an epiphany following the birth of Jesus Christ more than 2,000 years ago.
The word “Magi” is an ancient one. It referred to those who practiced what was known as magic, usually including incorporation and study of alchemy and astrology. These were extremely learned men, bordering on what today would be called scientists more than true magicians.
As Father Sean explained today, the Magi of Jesus’ time were not necessarily aligned with any particular religion. However, they were acquainted with all faith systems, including Judaism.
The Magi may have been followers or even priests of Zoroastrianism, one of the world’s oldest monotheistic religions. No matter, they certainly would know of the ancient Jewish prophecy regarding the coming of a Savior.
The western Christian churches, including the Catholic Church founded by Jesus himself, believe and teach that there were three of these wise Magi men. That theory was drawn from writings showing that three gifts were brought: gold, frankincense, and myrrh.
One thing is almost certain, they were not “kings” in the classic sense of the word. The reference to “three kings” is almost certainly drawn from prophecies such as Psalm 72 which said “all kings shall fall down before him” in the Jewish Torah, or Old Testament.
The three were said to have come “from the east”, drawn by a star in the sky which their calculations led them to believe would lead to the Savior foretold in the Jewish prophetic writings.
In the western tradition, they went by the names Melchior, Caspar, and Balthazar, and hailed originally from Persia, India, and Babylonia respectively. Some claim that they actually are meant to represent Europe, Asia, and Africa.
As the Magi neared the end of their long journey, possibly from a home base in the Parthian Empire, the three received word that King Herod, the ruler of Judea, wished an audience with them.
At this meeting, Herod asked that when the Magi found this newborn future “King of the Jews”, that they return and let him know the location of the child. Herod alleged that this was so that he too could go and worship the child. However, his later actions revealed that Herod was actually plotting to kill the child, thus defeating the prophecy and a snuff out a future threat to his rule.
The traditional date of the Epiphany within Christianity is January 6th. However, the Catholic Church celebrates on the Sunday falling between the 2nd and 8th. It is celebrated on other dates by other Christian churches.
When you sing or hear the Christmas song “The Twelve Days of Christmas“, January 6th is that 12th day – exactly twelve days having passed since December 25th, Christmas Day.
The traditions and teachings hold that the Magi followed the star until it came to rest over the little town of Bethlehem in Judea. There, inside of what was essentially a cave-like shelter, lying in a manger, the Magi found the child.
Surrounded by the child’s parents, Mary and Joseph, as well as shepherds who had been visiting since the child’s birth, the wise men presented their gifts.
As pointed out in an article at The Telegraph, the gifts which the three Magi bore were each presented for a specific reason:
The gifts were symbolic of the importance of Jesus’ birth, the gold representing his royal standing; frankincense his divine birth; and myrrh his mortality.
The realization, the moment of clarity, the “epiphany” experienced by the Magi had come with the revelation that this child, this Jesus born in such humble circumstances, was indeed the Savior of prophecy. And this Savior came not only to and for the Jewish people, but all people.
When they had completed their visit, the Magi decided not to return to their homeland by the same route which they had arrived. This would take them past Herod, whose true intentions had been revealed to them. And so they returned to their homes a different way.
It is important that we not only accept Jesus as our personal Savior, but that we do our best to practice that faith and pass it along to our families and other loved ones.
Even should they decide not to follow our example, it remains important to continue demonstrating our faith. At some point, we changed. We accepted Christ into our lives. Our continuing example could prove to be the very thing that opens the eyes, minds, and hearts of others.
This leads us to a final important point that Father Sean made in his sermon. Each of us, having had the truth of Jesus Christ revealed to us, should return to our lives in a different way than we traveled prior to that moment. That pivotal revelation marked our individual, personal epiphany.
NOTE: all of the prior “Sunday Sermon” pieces can be found simply by clicking on that ‘Label’ found below this piece when viewed in its web version. You can also find them by clicking on the ‘Faith’ tab in the website toolbar.