Tag Archives: Sunday Sermon

Advent: A time for anticipation, and patience

Today is the first day of the period known as “Advent”, a season observed by most Christians as a time of expectant waiting and preparation as we approach the celebration of Jesus’ birth at Christmas, as well as his return at the Second Coming.

Two popular songs from my lifetime often pop into my head when I think of Advent themes. “Anticipation” by Carly Simon and “Patience” by Guns N’ Roses.

No, they are not traditional Christmas songs. It is the themes which those two songs are built around that highlight this period in the church.

Anticipation…is keepin’ me waitin’“, as Simon sings in her 1971 song from the album of that same name.

The song opens with the lines: “We can never know about the days to come. But we think about them anyway.

This is entirely true when we consider that Advent is not only a lead-up to Christmas, but is also a time to reflect on and prepare for that return of Jesus at the end of time.

We don’t know when that time will come. A thousand years from now? A century? A decade? Next year? Maybe today.

What we do know is that He will come again. It is our job to be prepared for that time coming at any time.

As the Gunners 1989 song from their “G N’ R Lies” LP rolls towards it’s end, my favorite part of the tune plays out:

I’ve been walking the streets at night
Just trying to get it right
It’s hard to see with so many around
You know I don’t like being stuck in the crowd
And the streets don’t change but maybe the names
I ain’t got time for the game ’cause I need you
Yeah, yeah, but I need you…

Today’s world is more hectic than ever. The demand for immediacy and perfection is a major challenge to the happiness of many.

But consider the world before the last few decades. A time when there was no Internet. No cellphones. No cable television. Why, just a century ago there was no radio or television at all.

Those 100 years are nothing. A fraction of time when you consider that the United States has been a nation for 243 years now, and that mankind has been building civilizations for thousands of years.

The Jewish people have been known to history since at least 1,000 years before the birth of Christ. From the very beginnings, it was known that one day a savior or messiah would come to redeem and liberate the Jewish people.

These early Jews were the forerunners of today’s Christianity. As Christians, we believe that the Messiah came to the world as Jesus Christ.

But imagine being a Jew who was waiting for that messianic appearance. A thousand years. Generation up on generation lived and died knowing the time would come, hoping it might come in their time, yet never experiencing that appearance.

That is some patience.

During this time leading up to Christmas, many of you are going to feel rushed. You are going to feel pressured. You are going to feel overwhelmed. Shopping, decorating, parties, and more.

Stop. Breathe. Do not allow it to happen. Anticipate the coming of Christmas with joy in your heart, and do not ever allow commercialism to overtake that joy.

Have patience with crowds, with family, and most importantly with yourself. Keep things simple. You don’t need to be all things to all people. And you certainly don’t need to go into debt to make others happy.

The anticipation of the coming Christmas holiday comes natural to most of us. It is just as important that you prepare to exercise that quality of patience as well over these coming weeks.

 

 MORE FAITH PIECES:

 

Sunday Sermon: On the Second Coming, don’t be fooled or frightened

Embed from Getty Images

David Koresh is a recent decades example of a false prophet who made Messianic claims

 

Today’s New Testament reading comes from the apostle Paul’s second letter to the church at Thessalonica, which is the second largest city in Greece.

Paul wrote a pair of letters to this church, the second organized Christian community which he helped to form in Europe. The two letters are frequently referred to as “epistles” in some forms of the Bible.

The first of these was written approximately two decades after the death of Jesus. It was meant to reassure that Christians who had already died would share in the glory whenever Christ indeed returned. He also encouraged them to continue working quietly as they anticipate that return.

In this second letter, which may have been written shortly after the first one or sometime within the ensuing decades, Paul includes a sort of gentle yet urgent warning in following up on this idea of Christ’s return.

This warning comes as there were already false claims that Christ had already returned, and begins a process that still takes place today in which church leaders must address the concept of false claims and teachings, misinterpretation of messaging, and outright fraud.

Paul writes in what is presented as the second chapter of this letter:

We ask you, brothers and sisters, with regard to the coming of our Lord Jesus Christ and our assembling with him, not to be shaken out of your minds suddenly, or to be alarmed either by a “spirit,” or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand.

In just the last century we have seen numerous claimants to being Jesus, the Messiah, the Second Coming, or some other phrase for this same concept. Examples can often prove disastrous, such as David Koresh with the Branch Davidians during the 1980’s and early 1990’s.

Paul’s phrasing urges us not to be frightened by false claims. During the course of his two letters he reminds Christians that by reading the Bible we can know that Jesus will not return unless and until certain specific circumstances have taken place. He also reminds us that what is important is to not be concerned with the “when”, but instead to always be prepared for Christ’s return.

In Matthew’s Gospel he writes that “…you do not know the day or the hour” in which Jesus will return. All we know for certain is that He has indeed promised to return.

As Paul tries to tell us, do not be misled or alarmed by anyone who claims to have received a vision, or who tries to teach you anything outside of what is provided by scripture regarding the Second Coming. There is never cause to be fooled, or a need to be frightened. Just simply keep yourself prepared.

 

More faith-related selections:

 

Sunday Sermon: God didn’t make you a coward

Embed from Getty Images

Saint Paul in prison, writing one of the epistles

 

As most already know who follow this website, I am a Catholic. I also serve as a Lector many weeks during Mass services, which gives me the opportunity and honor of reading to our parishioners from the Word of God.

This ‘Sunday Sermon’ series dates all the way back to 2005, and is always based on a reading or sermon from the Mass on that particular Sunday.

This morning, my New Testament reading came from the Apostle Paul’s second letter to Timothy. It is one of three known “epistles” written by Paul.

Before we get into the specific message for today, a quick vocabulary lesson.

An epistle is simply a letter or series of letters. In the New Testament, they come in the form of a book, made up of the letters from a particular apostle.

An apostle is someone who has been sent to specifically spread a message or teaching. Saint Paul, also known historically as Saul of Tarsus, was perhaps the most important apostle of the first century.

In the two decades immediately following the death of Jesus Christ, Paul underwent a personal conversion and then began to spread Jesus’ teachings throughout the Roman and Jewish world of the times.

The second letter to Timothy, a segment of which made up today’s New Testament reading, is considered by tradition to have been written just before Paul’s death, sometime in the mid-late 60’s during the first century A.D.

However, there are many scholars who now believe that it was actually the product of one of his students, writing in the decades after Paul’s death. In any event, it was certainly in keeping with his philosophy.

The letter was written to Timothy, who was one of the earliest Christian church leaders. Timothy served as the very first bishop of Ephesus, located in Egypt.

In the letter, Paul writes from prison, where the Romans are holding him for the teaching of the Gospel. He writes the following as encouragement to Timothy in the latter’s role as an early church leader:

Beloved:

I remind you, to stir into flame the gift of God that you have through the imposition of my hands.

For God did not give us a spirit of cowardice but rather of power and love and self-control.

So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God.

Take as your norm the sound words that you heard from me, in the faith and love that are in Christ Jesus. Guard this rich trust with the help of the Holy Spirit that dwells within us.

The phrase which jumps out at me from this letter is this: “God did not give us a spirit of cowardice…”

This letter is one of three ‘pastoral epistles’ written by Paul. They are considered as such because they were written to individuals with pastoral care and responsibility over a particular church, and cover issues of Christian living, doctrine and leadership.

While these epistles are clearly written to church leadership with them in mind, they are just as relevant to all members of the church.

God does not want us to live as cowards. He did not imbue us with a “spirit of cowardice“, as Paul writes.

Paul calls on all of us to draw on the power of the Holy Spirit dwelling within each believer, the love preached by Jesus Christ himself during his life on Earth, and the self-discipline gained during our own lifetime of experiences and failures in order to help spread the Word of God.

Stop looking to others to carry a load that you have every ability to help carry yourself. You can teach your family. You can volunteer in some way at your church. You can personally set an example by regularly attending church services and participating in the sacraments.

Far too often, far too many of us point the finger at others shortfalls, be those church leaders, politicians, any of our fellow men. We are often unwilling to look in the mirror at our own sins and shortcomings.

Have the courage to not only take that hard look in the mirror at yourself, but also to actually take some positive action regarding your faith.

Even if you consider yourself a brave Christian, we all have moments or periods of life in which we falter. Whatever your present or future attitude and situation, remember, God didn’t make you a coward. Don’t act like one.

 

More faith-related selections:

Sunday Sermon: The prodigal son

Embed from Getty Images

Over the years, I have written more than 130 pieces under the topic of Faith. Each of those articles are slowly being re-introduced in this newly formatted website, available by visiting that section of the tool bar.

There have also been more than 70 pieces within a special ‘Sunday Sermon’ series. Those articles specifically come out on Sundays. The most recent piece in the series and on faith topics in general came all the way back in January 2018.

Today’s article marks a return to both the topic and the series. You can look for future ‘Sunday Sermon’ pieces at least every other Sunday from here on out.

Catholics who attend Mass around the world today heard one of the most famous teachings of Jesus. Coming from the New Testament’s Book of Luke, it was the Parable of the Prodigal Son.

Basically, the parable goes like this:

A wealthy man has two sons. The younger one goes to him and asks for his inheritance. The father grants his wish, and that son goes off to squander his newfound fortune by living a hedonistic lifestyle, eventually becoming destitute.

That is the very meaning of the word, by the way. Prodigal means to spend money or resources freely and recklessly in a wasteful and often extravagant manner.

In the parable, a famine hits the land. That young son, now poor and ashamed, hires himself out as a laborer. His new master sends the young man out into the fields to tend the hogs, where the young man is so hungry that he wishes he could eat at least what was being fed to the animals.

Then it dawned on the young man that his own father’s servants were treated better than this. They had plenty to eat. So, he decides to return home, beg forgiveness, and hopefully be hired as a servant by his father.

While all that was happening, the older son had remained at home, working hard to help the father maintain his estate. In fact, that older son was out working on the land one day as the younger son suddenly returned home.

As the father was informed of the younger son’s return after many months away, he ran out to enthusiastically greet his son with a warm hug and kiss.

The young son said to his father “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.

But the father would have none of it. He ordered his servants to prepare a great feast for this returned prodigal son, saying “this son of mine was dead and is alive again; he was lost and is found.

As the feast was taking place, the older son returns from working hard all day. He saw one of the servants, who informed him as to what was happening.

The older son then confronted the father:

All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!

The father responds:

My son, you are always with me, and everything I have is yours.  But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.

There are many lessons that can be learned from this wonderful parable. But one of the most important is a reminder from Jesus that, no matter how far away we may have strayed in our lives, our Father is always waiting with open arms to welcome us back.

In the story, this is an earthly father welcoming back his son, who had learned a difficult lesson the hard way. How many of us can fully relate? Probably every single one of us.

But more important is that you should know that, no matter how long you have been away from the Lord, no matter how far away you may have strayed, you can always turn around and come back.

The decision is yours. If you haven’t prayed in awhile, set a few moments aside, and say a prayer asking for help. If you have been away from church, give it another chance. If you have turned your back on God, turn back towards Him.

He will always be there with outstretched arms, waiting happily to welcome you back, just as that father did with his young son in Jesus’ parable.

Sunday Sermon: Jesus Christ is the Church

Embed from Getty Images

 

When it comes to their faith lives, folks with a deep conviction can be extremely defensive. I’ve even heard some go so far as to claim that those who don’t follow the same belief system and faith practices they do will even end up in hell when they die.

The fact is that neither you nor I, nor anyone else on this planet, has any idea whether any individual human being is going to end up in heaven or hell for eternity. That lack of knowledge holds for everyone from your local rabbi to the Pope. Our ultimate fate is God’s alone to know.

My own faith is rooted in Jesus Christ. I practice and celebrate that faith in the Catholic Church. That is mostly because it is the church in which I was born and raised. I went to Catholic school for 12 years as a child and teen. I even later graduated from a Catholic university as an adult.

While it is my belief that my Catholic Church is the best way to practice the Christian faith, in no way to I believe it is the only way. In the end, it’s not about the Mass or the building or the priest. The Church is none of those things.

The Church is Jesus Christ. He is not only the center, he is everything.

In Matthew 28:18-20, Jesus says: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of  all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

In the famous verse of John 14:6, Jesus says: “I am the way and the truth and the life. No one comes to the Father except through me.”

Nowhere does Jesus say that in order to get to heaven you must go to church – any church. He says that all authority is his. He says that he is truth and life. He says to follow him and his teachings if you want to be assured of eternity with the Father.

Don’t get me wrong, church is important. That is especially true of the Catholic Church. As I’ve written a number of times in the past, Jesus Christ founded His Church. It was important to him to have authoritative leadership and teaching continue.

In Matthew 16:18 we find this foundation: And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” Jesus founded one Church. The word “catholic” itself means universal.

However, in John 14:16-17, Jesus said: “I will ask the Father, and he will give you another helper who will be with you forever. That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.”

Here Jesus promises that the Holy Spirit will come into the world. He also states that the Spirit will not only live with us, but will live in us.
 
Jesus founded one Church, and that universal Catholic church continues today, more than 2,000 years later. 
 
However, the Holy Spirit did indeed come into the world and into our hearts. The Spirit has worked to inspire men and women in ways that have contradicted that universal Catholic Church over the centuries.
 
It would be dangerous, in fact totally wrong, to say and believe that any and every possible means of practicing a form of Christianity is healthy and appropriate. 
 
Misguided men have formed many harmful practices over time in the name of a church. Any honest assessment of even the Catholic Church history would show that misguided men can do a great deal of harm in the name of faith and church.
 
Many have seen the abuses within various Christian churches and decided to maintain a personal relationship with the Lord. There is nothing wrong with this, but it is not preferred, and you are cheating yourself if this is your practice.
 
In Matthew 18:20 we hear Jesus make his famous church and family proclamation: “For where two or three gather in my name, there am I with them.” He tells us straight out that when we pray and worship him together, he will be present with us.
 
Whatever church you belong to, and even if you choose to maintain a personal or familial relationship with him, you cannot be making a mistake if your true center is Jesus Christ and his own words.
 
The teachings of the prophets in the Old Testament are excellent for education and inspiration. The preaching of the disciples in the Acts of the Apostles, the teaching of Paul, and other New Testament works are outstanding guides to follow.
 
But the fact remains that where his Word is present, there is truth. If you follow that Word, those teachings, then you are likely to end up in the spending eternity in the presence of the Father.
 
In the end, Jesus Christ is the Church.